blocksize=32 # MiB disksize=$((128 * 1024)) # MiB for ((i = 0; i < $(((disksize + blocksize - 1) / blocksize)); ++ i)); do tr '\000' '\345' < /dev/zero | sudo dd of=/dev/sdb bs=1M count=$blocksize seek=$((i * blocksize)) iflag=fullblock totalspace=$(((i + 1) * blocksize)) echo $((totalspace / 1024)) GiB + $((totalspace % 1024)) MiB echo sync done
Allographic
Plerophory
Exiguous notes for a plerophoric allography of being
March 6, 2019
Filling up a disk politely
December 20, 2018
The Going-Under of the Sunset-Land
The Decline
of the West (German: Der Untergang des Abendlandes, literally
The Going-Under of the Sunset-Land), also known in English as The
Downfall of the Occident, is a two-volume work by Oswald Spengler, the
first volume of which was published in the summer of 1918. Spengler revised this
volume in 1922 and published the second volume, subtitled Perspectives of
World History, in 1923. (Almost) so says Wikipedia.
Alfred A. Knopf of New York published in 1928 a serviceable (even if lazily, mindlessly and mightily distracting litteral) English translation by Charles Francis Atkinson; it is available of Archive.org:
pp. 460–462
pp. 462–465
Alfred A. Knopf of New York published in 1928 a serviceable (even if lazily, mindlessly and mightily distracting litteral) English translation by Charles Francis Atkinson; it is available of Archive.org:
Oswald Spengler,
The
Decline of the West, vol. 2, Perspectives of World-History. Authorized translation with notes by
Charles Francis Atkinson. New York, 1928.
pp. 460–462
The press as a Faustian distance-tactic
Now, whereas the Classical, and supremely the Forum of Rome, drew the mass of
the people together as a visible body in order to compel it to make that use of
its rights which was desired of it, the “contemporary” English-American politics
have created through the press a force-field of world-wide intellectual
and financial tensions in which every individual unconsciously takes up the
place allotted to him, so that he must think, will, and act as a ruling
personality somewhere or other in the distance thinks fit. This is dynamics
against statics, Faustian against Apollinian world-feeling, the passion of the
third dimension against the pure sensible present. Man does not speak to man;³
the press and its associate, the electrical news-service, keep the
waking-consciousness of whole peoples and continents under a deafening drum-fire
of theses, catchwords, standpoints, scenes, feelings, day by day and year by
year, so that every Ego becomes a mere function of a monstrous intellectual
Something. Money does not pass, politically, from one hand to the other. It does
not turn itself into cards and wine. It is turned into force, and its
quantity determines the intensity of its working influence.
³ Radio broadcasting has now emerged to enable the leader to make personal conquests of the million, and no one can foretell the changes in political tactic that may ensue therefrom. — Tr.
Gunpowder and printing belong together — both discovered at the culmination of the Gothic, both arising out of Germanic technical thought — as the two grand means of Faustian distance-tactics. The Reformation in the beginning of the Late period witnessed the first flysheets and the first field-guns, the French Revolution in the beginning of the Civilization witnessed the first tempest of pamphlets of the autumn of 1788 and the first mass-fire of artillery at Valmy. But with this the printed word, produced in vast quantity and distributed over enormous areas, became an uncanny weapon in the hands of him who knew how to use it. In France it was still in 1788 a matter of expressing private convictions, but England was already past that, and deliberately seeking to produce impressions on the reader. The war of articles, flysheets, spurioiis memoirs, that was waged from London on French soil against Napoleon is the first great example. The scattered sheets of the Age of Enlightenment transformed themselves into “the Press” — a term of most significant anonymity. Now the press campaign appears as the prolongation — or the preparation — of war by other means, and in the course of the nineteenth century the strategy of outpost fights, feints, surprises, assaults, is developed to such a degree that a war may be lost ere the first shot is fired — because the Press has won it meantime.
To-day we live so cowed under the bombardment of this intellectual artillery that hardly anyone can attain to the inward detachment that is required for a clear view of the monstrous drama. The will-to-power operating under a pure democratic disguise has finished off its masterpiece so well that the object’s sense of freedom is actually flattered by the most thorough-going enslavement that has ever existed. The liberal bourgeois mind is proud of the abolition of censorship, the last restraint, while the dictator of the press — Northcliffe! — keeps the slave-gang of his readers under the whip of his leading articles, telegrams, and pictures. Democracy has by its newspaper completely expelled the book from the mental life of the people. The book-world, with its profusion of standpoints that compelled thought to select and criticize, is now a real possession only for a few. The people reads the one paper, “its” paper, which forces itself through the front doors by millions daily, spellbinds the intellect from morning to night, drives the book into oblivion by its more engaging layout, and if one or another specimen of a book does emerge into visibility, forestalls and eliminates its possible effects by “reviewing” it.
³ Radio broadcasting has now emerged to enable the leader to make personal conquests of the million, and no one can foretell the changes in political tactic that may ensue therefrom. — Tr.
Gunpowder and printing belong together — both discovered at the culmination of the Gothic, both arising out of Germanic technical thought — as the two grand means of Faustian distance-tactics. The Reformation in the beginning of the Late period witnessed the first flysheets and the first field-guns, the French Revolution in the beginning of the Civilization witnessed the first tempest of pamphlets of the autumn of 1788 and the first mass-fire of artillery at Valmy. But with this the printed word, produced in vast quantity and distributed over enormous areas, became an uncanny weapon in the hands of him who knew how to use it. In France it was still in 1788 a matter of expressing private convictions, but England was already past that, and deliberately seeking to produce impressions on the reader. The war of articles, flysheets, spurioiis memoirs, that was waged from London on French soil against Napoleon is the first great example. The scattered sheets of the Age of Enlightenment transformed themselves into “the Press” — a term of most significant anonymity. Now the press campaign appears as the prolongation — or the preparation — of war by other means, and in the course of the nineteenth century the strategy of outpost fights, feints, surprises, assaults, is developed to such a degree that a war may be lost ere the first shot is fired — because the Press has won it meantime.
To-day we live so cowed under the bombardment of this intellectual artillery that hardly anyone can attain to the inward detachment that is required for a clear view of the monstrous drama. The will-to-power operating under a pure democratic disguise has finished off its masterpiece so well that the object’s sense of freedom is actually flattered by the most thorough-going enslavement that has ever existed. The liberal bourgeois mind is proud of the abolition of censorship, the last restraint, while the dictator of the press — Northcliffe! — keeps the slave-gang of his readers under the whip of his leading articles, telegrams, and pictures. Democracy has by its newspaper completely expelled the book from the mental life of the people. The book-world, with its profusion of standpoints that compelled thought to select and criticize, is now a real possession only for a few. The people reads the one paper, “its” paper, which forces itself through the front doors by millions daily, spellbinds the intellect from morning to night, drives the book into oblivion by its more engaging layout, and if one or another specimen of a book does emerge into visibility, forestalls and eliminates its possible effects by “reviewing” it.
The truth is what the Press wills
What is truth? For the multitude, that which it continually reads and hears.
A forlorn little drop may settle somewhere and collect grounds on which to
determine “the truth” — but what it obtains is just its truth. The
other, the public truth of the moment, which alone matters for effects and
successes in the fact-world, is to-day a product of the Press. What the Press
wills, is true. Its commanders evoke, transform, interchange truths. Three weeks
of press work, and the truth is acknowledged by everybody.¹ Its bases are
irrefutable for just so long as money is available to maintain them intact. The
Classical rhetoric, too, was designed for effect and not content — as
Shakespeare brilliantly demonstrates in Antony’s funeral oration — but it did
limit itself to the bodily audience and the moment. What the dynamism of our
Press wants is permanent effectiveness. It must keep men’s minds
continuously under its influence. Its arguments are overthrown as soon as the
advantage of financial power passes over to the counter-arguments and brings
these still oftener to men’s eyes and ears. At that moment the needle of public
opinion swings round to the stronger pole. Everybody convinces himself at once
of the new truth, and regards himself awakened out of error.
¹ The most striking example of this for future generations will be the “War-guilt” question, which is the question — who possesses the power, through control of press and cable in all parts of the world, to establish in world-opinion that truth which he needs for his political ends and to maintain it for so long as he needs it? An altogether different question (which only in Germany is confused with the first) is the purely scientific one — to whose interest was it that an event about which there was already a whole literature should occur in the summer of 1914 in particular?
With the political press is bound up the need of universal school-education, which in the Classical world was completely lacking. In this demand there is an element — quite unconscious — of desiring to shepherd the masses, as the object of party politics, into the newspaper’s power-area. The idealist of the early democracy regarded popular education, without arrière pensée, as enlightenment pure and simple, and even to-day one finds here and there weak heads that become enthusiastic on the Freedom of the Press — but it is precisely this that smooths the path for the coming Cæsars of the world-press. Those who have learnt to read succumb to their power, and the visionary self-determination of Late democracy issues in a thorough-going determination of the people by the powers whom the printed word obeys.
¹ The most striking example of this for future generations will be the “War-guilt” question, which is the question — who possesses the power, through control of press and cable in all parts of the world, to establish in world-opinion that truth which he needs for his political ends and to maintain it for so long as he needs it? An altogether different question (which only in Germany is confused with the first) is the purely scientific one — to whose interest was it that an event about which there was already a whole literature should occur in the summer of 1914 in particular?
With the political press is bound up the need of universal school-education, which in the Classical world was completely lacking. In this demand there is an element — quite unconscious — of desiring to shepherd the masses, as the object of party politics, into the newspaper’s power-area. The idealist of the early democracy regarded popular education, without arrière pensée, as enlightenment pure and simple, and even to-day one finds here and there weak heads that become enthusiastic on the Freedom of the Press — but it is precisely this that smooths the path for the coming Cæsars of the world-press. Those who have learnt to read succumb to their power, and the visionary self-determination of Late democracy issues in a thorough-going determination of the people by the powers whom the printed word obeys.
pp. 462–465
In the contests of to-day tactics consists in depriving the opponent of this
weapon. In the unsophisticated infancy of its power the newspaper suffered from
official censorship which the champions of tradition wielded in self-defence,
and the bourgeoisie cried out that the freedom of the spirit was in danger. Now
the multitude placidly goes its way; it has definitively won for itself this
freedom. But in the background, unseen, the new forces are fighting one another
by buying the press. Without the reader’s observing it, the paper, and
himself with it, changes masters.¹ Here also money triumphs and forces the
free spirits into its service. No tamer has his animals more under his power.
Unleash the people as reader-mass and it will storm through the streets and hurl
itself upon the target indicated, terrifying and breaking windows; a hint to the
press-staff and it will become quiet and go home. The Press to-day is an army
with carefully organized arms and branches, with journalists as officers, and
readers as soldiers. But here, as in every army, the soldier obeys blindly, and
war-aims and operation-plans change without his knowledge. The reader neither
knows, nor is allowed to know, the purposes for which he is used, nor even the
rôle that he is to play. A more appalling caricature of freedom of thought
cannot be imagined. Formerly a man did not dare to think freely. Now he dares,
but cannot; his will to think is only a willingness to think to order, and this
is what he feels as his liberty.
¹ In preparation for the World War the press of whole countries was brought financially under the command of London and Paris, and the peoples belonging to them reduced to an unqualified intellectual slavery. The more democratic the inner form of a nation is, the more readily and completely it succumbs to this danger. This is the style of the twentieth century. To-day a democrat of the old school would demand, not freedom for the press, but freedom from the press; but meantime the leaders have changed themselves into parvenus who have to secure their postion vis-à-vis the masses.
And the other side of this belated freedom — it is permitted to everyone to say what he pleases, but the Press is free to take notice of what he says or not. It can condemn any “truth” to death simply by not undertaking its communication to the world — a terrible censorship of silence, which is all the more potent in that the masses of newspaper readers are absolutely unaware that it exists.¹ Here, as ever in the birth-pangs of Cæsarism, emerges a trait of the buried springtime.² The arc of happening is about to close on itself. Just as in the concrete and steel buildings the expression-will of early Gothic once more bursts forth, but cold, controlled, and Civilized, so the iron will of the Gothic Church to power over souls reappears as — the “freedom of democracy.” The age of the “book” is flanked on either hand by that of the sermon and that of the newspaper. Books are a personal expression, sermon and newspaper obey an impersonal purpose. The years of Scholasticism afford the only example in world-history of an intellectual discipline that was applied universally and permitted no writing, no speech, no thought to come forth that contradicted the willed unity. This is spiritual dynamics. Classical, Indian, or Chinese mankind would have been horrified at this spectacle. But the same things recur, and as a necessary result of the European-American liberalism — “the despotism of freedom against tyranny,” as Robespierre put it. In lieu of stake and faggots there is the great silence. The dictature of party leaders supports itself upon that of the Press. The competitors strive by means of money to detach readers — nay, peoples — en masse from the hostile allegiance and to bring them under their own mind-training. And all that they learn in this mind-training, is what it is considered that they should know — a higher will puts together the picture of their world for them. There is no need now, as there was for Baroque princes, to impose military-service liability on the subject — one whips their souls with articles, telegrams, and pictures (Northcliffe!) until they clamour for weapons and force their leaders into a conflict to which they willed to be forced.
¹ The great Burning of the Books in China (p. 433) was innocuous by comparison.
² P. 434–
This is the end of Democracy. If in the world of truths it is proof that decides all, in that of facts it is success. Success means that one being triumphs over the others. Life has won through, and the dreams of the world-improvers have turned out to be but the tools of master-natures. In the Late Democracy, race bursts forth and either makes ideals its slaves or throws them scornfully into the pit. It was so, too, in Egyptian Thebes, in Rome, in China — but in no other Civilization has the will-to-power manifested itself in so inexorable a form as in this of ours. The thought, and consequently the action, of the mass are kept under iron pressure — for which reason, and for which reason only, men are permitted to be readers and voters — that is, in a dual slavery — while the parties become the obedient retinues of a few, and the shadow of coming Cæsarism already touches them. As the English kingship became in the nineteenth century, so parliaments will become in the twentieth, a solemn and empty pageantry. As then sceptre and crown, so now peoples’ rights are paraded for the multitude, and all the more punctiliously the less they really signify — it was for this reason that the cautious Augustus never let pass an opportunity of emphasizing old and venerated customs of Roman freedom. But the power is migrating even to-day, and correspondingly elections are degenerating for us into the farce that they were in Rome. Money organizes the process in the interests of those who possess it,¹ and election affairs become a preconcerted game that is staged as popular self-determination. If election was originally revolution in legitimate forms,² it has exhausted those forms, and what takes place is that mankind “elects” its Destiny again by the primitive methods of bloody violence when the politics of money become intolerable.
¹ Herein lies the secret of why all radical (i e., poor) parties necessarily become the tools of the money-powers, the Equites, the Bourse. Theoretically their enemy is capital, but practically they attack, not the Bourse, but Tradition on behalf of the Bourse. This is as true of to-day as it was for the Gracchan age, and in all countries. Fifty per cent of mass-leaders are procurable by money, office, or opportunities to “come in on the ground-floor,” and with them they bring their whole party.
² p. 415–
¹ In preparation for the World War the press of whole countries was brought financially under the command of London and Paris, and the peoples belonging to them reduced to an unqualified intellectual slavery. The more democratic the inner form of a nation is, the more readily and completely it succumbs to this danger. This is the style of the twentieth century. To-day a democrat of the old school would demand, not freedom for the press, but freedom from the press; but meantime the leaders have changed themselves into parvenus who have to secure their postion vis-à-vis the masses.
And the other side of this belated freedom — it is permitted to everyone to say what he pleases, but the Press is free to take notice of what he says or not. It can condemn any “truth” to death simply by not undertaking its communication to the world — a terrible censorship of silence, which is all the more potent in that the masses of newspaper readers are absolutely unaware that it exists.¹ Here, as ever in the birth-pangs of Cæsarism, emerges a trait of the buried springtime.² The arc of happening is about to close on itself. Just as in the concrete and steel buildings the expression-will of early Gothic once more bursts forth, but cold, controlled, and Civilized, so the iron will of the Gothic Church to power over souls reappears as — the “freedom of democracy.” The age of the “book” is flanked on either hand by that of the sermon and that of the newspaper. Books are a personal expression, sermon and newspaper obey an impersonal purpose. The years of Scholasticism afford the only example in world-history of an intellectual discipline that was applied universally and permitted no writing, no speech, no thought to come forth that contradicted the willed unity. This is spiritual dynamics. Classical, Indian, or Chinese mankind would have been horrified at this spectacle. But the same things recur, and as a necessary result of the European-American liberalism — “the despotism of freedom against tyranny,” as Robespierre put it. In lieu of stake and faggots there is the great silence. The dictature of party leaders supports itself upon that of the Press. The competitors strive by means of money to detach readers — nay, peoples — en masse from the hostile allegiance and to bring them under their own mind-training. And all that they learn in this mind-training, is what it is considered that they should know — a higher will puts together the picture of their world for them. There is no need now, as there was for Baroque princes, to impose military-service liability on the subject — one whips their souls with articles, telegrams, and pictures (Northcliffe!) until they clamour for weapons and force their leaders into a conflict to which they willed to be forced.
¹ The great Burning of the Books in China (p. 433) was innocuous by comparison.
² P. 434–
This is the end of Democracy. If in the world of truths it is proof that decides all, in that of facts it is success. Success means that one being triumphs over the others. Life has won through, and the dreams of the world-improvers have turned out to be but the tools of master-natures. In the Late Democracy, race bursts forth and either makes ideals its slaves or throws them scornfully into the pit. It was so, too, in Egyptian Thebes, in Rome, in China — but in no other Civilization has the will-to-power manifested itself in so inexorable a form as in this of ours. The thought, and consequently the action, of the mass are kept under iron pressure — for which reason, and for which reason only, men are permitted to be readers and voters — that is, in a dual slavery — while the parties become the obedient retinues of a few, and the shadow of coming Cæsarism already touches them. As the English kingship became in the nineteenth century, so parliaments will become in the twentieth, a solemn and empty pageantry. As then sceptre and crown, so now peoples’ rights are paraded for the multitude, and all the more punctiliously the less they really signify — it was for this reason that the cautious Augustus never let pass an opportunity of emphasizing old and venerated customs of Roman freedom. But the power is migrating even to-day, and correspondingly elections are degenerating for us into the farce that they were in Rome. Money organizes the process in the interests of those who possess it,¹ and election affairs become a preconcerted game that is staged as popular self-determination. If election was originally revolution in legitimate forms,² it has exhausted those forms, and what takes place is that mankind “elects” its Destiny again by the primitive methods of bloody violence when the politics of money become intolerable.
¹ Herein lies the secret of why all radical (i e., poor) parties necessarily become the tools of the money-powers, the Equites, the Bourse. Theoretically their enemy is capital, but practically they attack, not the Bourse, but Tradition on behalf of the Bourse. This is as true of to-day as it was for the Gracchan age, and in all countries. Fifty per cent of mass-leaders are procurable by money, office, or opportunities to “come in on the ground-floor,” and with them they bring their whole party.
² p. 415–
Money, the destroyer of both intellect and democracy
Through money, democracy becomes its own destroyer, after money has destroyed
intellect. But, just because the illusion that actuality can allow itself to be
improved by the ideas of any Zeno or Marx has fled away; because men have
learned that in the realm of reality one power-will can be overthrown only
by another (for that is the great human experience of Contending States
periods); there wakes at last a deep yearning for all old and worthy tradition
that still lingers alive. Men are tired to disgust of money-economy. They hope
for salvation from somewhere or other, for some real thing of honour and
chivalry, of inward nobility, of unselfishness and duty. And now dawns the time
when the form-filled powers of the blood, which the rationalism of the
Megalopolis has suppressed, reawaken in the depths. Everything in the order of
dynastic tradition and old nobility that has saved itself up for the future,
everything that there is of high money-disdaining ethic, everything that is
intrinsically sound enough to be, in Frederick the Great’s words, the
servant — the hard-working, self-sacrificing, caring servant —
of the State, all that I have described elsewhere in one word as Socialism in
contrast to Capitalism³ — all this becomes suddenly the focus of immense
life-forces. Cæsarism grows on the soil of Democracy, but its roots
thread deeply into the underground of blood tradition. The Classical Cæsar
derived his power from the Tribunate, and his dignity and therewith his
permanency from his being the Princeps. Here too the soul of old Gothic wakens
anew. The spirit of the knightly orders overpowers plunderous Vikingism. The
mighty ones of the future may possess the earth as their private property — for
the great political form of the Culture is irremediably in ruin — but it matters
not, for, formless and limitless as their power may be, it has a task. And this
task is the unwearying care for this world as it is, which is the very opposite
of the interestedness of the money-power age, and demands high honour and
conscientiousness. But for this very reason there now sets in the final battle
between Democracy and Cæsarism, between the leading forces of dictatorial
money-economics and the purely political will-to-order of the Cæsars.
And in order to understand this final battle between Economics and
Politics, in which the latter reconquers its realm, we must now
turn our glance upon the physiognomy of economic history.
³ See Preussentum und Sozialismus, p. 41, et seq.
³ See Preussentum und Sozialismus, p. 41, et seq.
December 14, 2018
Relabelling the root filesystem of a droplet
$ ssh root@mydroplet.digital.ocean
The authenticity of host 'mydroplet.digital.ocean (172.17.217.2)' can't be
established. ECDSA key fingerprint is
SHA256:iEUtFh+dbjp9qEaKKzac/dbjp9qEaKKzacFnBC+Z4Vs.
Are you sure you want to continue connecting (yes/no)? yes
Warning: Permanently added 'mydroplet.digital.ocean,172.17.217.2' (ECDSA) to
the list of known hosts.
Welcome to Ubuntu 18.04.1 LTS (GNU/Linux 4.15.0-42-generic x86_64)
* Documentation: https://help.ubuntu.com
* Management: https://landscape.canonical.com
* Support: https://ubuntu.com/advantage
System information as of Thu Dec 13 22:05:41 UTC 2018
System load: 0.87 Processes: 85
Usage of /: 4.8% of 24.06GB Users logged in: 0
Memory usage: 14% IP address for eth0: 172.17.217.2
Swap usage: 0%
Get cloud support with Ubuntu Advantage Cloud Guest:
http://www.ubuntu.com/business/services/cloud
The programs included with the Ubuntu system are free software;
the exact distribution terms for each program are described in the
individual files in /usr/share/doc/*/copyright.
Ubuntu comes with ABSOLUTELY NO WARRANTY, to the extent permitted by
applicable law.
root@mydroplet:~# lsblk -o name,type,size,fstype,label,mountpoint
NAME TYPE SIZE FSTYPE LABEL MOUNTPOINT
vda disk 25G
├─vda1 part 24.9G ext4 cloudimg-rootfs /
├─vda14 part 4M
└─vda15 part 106M vfat UEFI /boot/efi
root@mydroplet:~# tune2fs -L LINUX /dev/vda1
tune2fs 1.44.1 (24-Mar-2018)
root@mydroplet:~# lsblk -o name,type,size,fstype,label,mountpoint
NAME TYPE SIZE FSTYPE LABEL MOUNTPOINT
vda disk 25G
├─vda1 part 24.9G ext4 LINUX /
├─vda14 part 4M
└─vda15 part 106M vfat UEFI /boot/efi
root@mydroplet:~# cat /etc/fstab
LABEL=cloudimg-rootfs / ext4 defaults 0 0
LABEL=UEFI /boot/efi vfat defaults 0 0
root@mydroplet:~# sed -i -e 's/\s\+/ /g' /etc/fstab
root@mydroplet:~# sed -i -e 's/cloudimg-rootfs/LINUX/g' /etc/fstab
root@mydroplet:~# cat /etc/fstab
LABEL=LINUX / ext4 defaults 0 0
LABEL=UEFI /boot/efi vfat defaults 0 0
root@mydroplet:~# update-initramfs -u
update-initramfs: Generating /boot/initrd.img-4.15.0-42-generic
root@mydroplet:~# update-grub
update-grub update-grub-legacy-ec2 update-grub2
root@mydroplet:~# update-grub2
Generating grub configuration file ...
Found linux image: /boot/vmlinuz-4.15.0-42-generic
Found initrd image: /boot/initrd.img-4.15.0-42-generic
done
root@mydroplet:~# update-grub-legacy-ec2
Searching for GRUB installation directory ... found: /boot/grub
Searching for default file ... found: /boot/grub/default
Testing for an existing GRUB menu.lst file ... found: /boot/grub/menu.lst
Searching for splash image ... none found, skipping ...
Found kernel: /boot/vmlinuz-4.15.0-42-generic
Replacing config file /run/grub/menu.lst with new version
Found kernel: /boot/vmlinuz-4.15.0-42-generic
Updating /boot/grub/menu.lst ... done
root@mydroplet:~# update-grub
Generating grub configuration file ...
Found linux image: /boot/vmlinuz-4.15.0-42-generic
Found initrd image: /boot/initrd.img-4.15.0-42-generic
done
root@mydroplet:~# reboot
$ ssh root@mydroplet.digital.ocean
Welcome to Ubuntu 18.04.1 LTS (GNU/Linux 4.15.0-42-generic x86_64)
* Documentation: https://help.ubuntu.com
* Management: https://landscape.canonical.com
* Support: https://ubuntu.com/advantage
System information as of Thu Dec 13 22:09:05 UTC 2018
System load: 0.28 Processes: 88
Usage of /: 4.8% of 24.06GB Users logged in: 0
Memory usage: 13% IP address for eth0: 172.17.217.2
Swap usage: 0%
Get cloud support with Ubuntu Advantage Cloud Guest:
http://www.ubuntu.com/business/services/cloud
Last login: Thu Dec 13 22:05:43 2018 from 198.51.100.149
root@mydroplet:~# mkdir /data
root@mydroplet:~# for d in home srv; do
> mv /$d /data
> mkdir /$d
> echo /data/$d /$d none bind 0 0 >> /etc/fstab
> done
root@mydroplet:~# cat /etc/fstab
LABEL=LINUX / ext4 defaults 0 0
LABEL=UEFI /boot/efi vfat defaults 0 0
/data/home /home none bind 0 0
/data/srv /srv none bind 0 0
root@mydroplet:~# reboot
$ ssh root@mydroplet.digital.ocean
Welcome to Ubuntu 18.04.1 LTS (GNU/Linux 4.15.0-42-generic x86_64)
* Documentation: https://help.ubuntu.com
* Management: https://landscape.canonical.com
* Support: https://ubuntu.com/advantage
System information as of Thu Dec 13 22:11:32 UTC 2018
System load: 0.47 Processes: 85
Usage of /home: 4.8% of 24.06GB Users logged in: 0
Memory usage: 13% IP address for eth0: 172.17.217.2
Swap usage: 0%
Get cloud support with Ubuntu Advantage Cloud Guest:
http://www.ubuntu.com/business/services/cloud
Last login: Thu Dec 13 22:09:06 2018 from 198.51.100.149
root@mydroplet:~# mount | grep '^/dev/\S\+'
/dev/vda1 on / type ext4 (rw,relatime,data=ordered)
/dev/vda1 on /home type ext4 (rw,relatime,data=ordered)
/dev/vda1 on /srv type ext4 (rw,relatime,data=ordered)
/dev/vda15 on /boot/efi type vfat (rw,relatime,fmask=0022,dmask=0022,codepage...
December 12, 2018
The absurd and ridiculous kind of scepticism of our modern philosophers
A digitized copy of the 1771 edition of the Encyclopaedia Britannica is available at the Scottish National Library (https://digital.nls.uk/144133900); readers can download PDF files for each of the three volumes, containing high-resolution scanned page images; or they may amuse themselves with the results of the automated optical character recognition. Here is a fragment from the article on Academics or Academists, written with admirable self-assurance by the Society of Gentlemen in Scotland who endeavored to compile and publish this Dictionary of Arts and Sciences destined to illuminate the world:
Before the days of Plato, philosophy had, in a great measure, fallen into contempt. The contradictory systems and hypotheses that had successively been urged upon the world, were become so numerous, that, from a view of this inconstancy and uncertainty of human opinions, many were led to conclude, that truth lay beyond the reach of our comprehension. Absolute and universal scepticism was the natural consequence of this conclusion. In order to remedy this abuse of philosophy and of the human faculties, Plato laid hold of the principles of the academical philosophy, and, in his Phaedo, reasons in the following manner:The Berkeley and Hume, whom the Scottish Encyclopedists valiantly criticize for their absurd scepticism, are the famous George Berkeley, (Anglican) Bishop of Cloyne (after whom is named the city of Berkeley in California), and the massively influential David Hume. As they say, nemo propheta acceptus est in patria sua.
“If we ate unable to discover truth, (says he), it must be owing to two circumstances; either there is no truth in the nature of things, or the mind, from a defect in its powers, is not able to apprehend it. Upon the latter supposition, all the uncertainly and fluctuation in the opinions and judgments of mankind admit of an easy solution: Let us therefore be modest, and ascribe our errors to the real weakness of our own minds, and not to the nature of things themselves. Truth is often difficult of access: in order to come at it, we must proceed with caution and diffidence, carefully examining every step; and after all our labour, we will frequently find our greatest efforts disappointed, and be obliged to confess our ignorance and weakness.”
Labour and caution in our researches, in opposition to rash and hasty decisions, were the distinguishing characteristics of the disciples of the ancient academy. A philosopher possessed of these principles, will be slow in his progress, but will seldom fall into errors, or have occasion to alter his opinion after it is once formed.
Vanity and precipitance are the great sources of scepticism: hurried on by these, instead of attending to the cool and deliberate principles recommended by the academy, several of our modern philosophers have plunged themselves into an absurd and ridiculous kind of scepticism. They pretend to discredit things that are plain, simple, and easily comprehended; but give peremptory and decisive judgments upon subjects that evidently exceed the limits of our capacity.
Of these Berkley and Hume are the most considerable. Berkley denied the exigence of every thing, excepting his own ideas. Mr Hume has gone a step further, and questioned even the existence of ideas; but at the same time has not hesitated to give determined opinions with regard to eternity, providence, and a future state, miraculous interpositions of the Deity, &c. subjects far above the reach of our faculties. In his essay on the academical or sceptical philosophy, he has confounded two very opposite species of philosophy.
After the days of Plato, indeed, the principles of the first academy were grossly corrupted by Arcesilas, Carneades, &c. This might lead Mr Hume into the notion that the academical and sceptical philosophy were synonimous terms. But no principles can be of a more opposite nature than those which were inculcated by the old academy of Socrates and Plato, and the sceptical notions which were propagated by Arcesilas, Carneades, and the other disciples of the succeeding academics.
December 8, 2018
Random signatures
The goal is to generate pronounceable names consisting of three components, e.g., Ritin Vogga Umkithessix, for a total of eight syllables. By pronounceable, I mean that English (or German, or Romanian and so on) speakers should find that the names seem pronounceable, and be able to make a credible attempt at pronouncing them; they will most likely not agree completely on the pronunciation, but that's perfectly acceptable.
While generating the name, the diphthongs ai, au, ei, eu, and so on are represented by aY, aW, eY, eW and so on, that is to say, W and Y stand for the second component of a diphthong; they will be replaced with u and i after completing the generation of the name component, unless they fall at the end of the word, when they are replaced with w and y. Thus, uzoYnisk will be spelled Uzoinisk, but efoW is will be spelled Efow. I have this feeling that monoglot native English speakers would be more willing to accept Efow and Koxaloy than the more regular spellings Efou and Koxaloi.
is due to Linus Schrage, first described in his paper "A more portable Fortran random number generator", in ACM Transactions on Mathematical Software, vol.5 (1979), pp.132-138.
Phonotactics
- The vowels are a, e, i, o, and u, and the diphthongs are ai, au, ei, eu, oi, ou and ui. They are intended to be pronounced /ai/, /au/ and so on, but English pronunciation is fine.
- The consonants are b, ch (as in chill), d, f, g, h, j (as in jam), k, l, m, n, p, qu, r, s, sh, t, th (as in thin), w, y (as in yes), z, and zh (the sound of s in vision).
- The first syllable may begin with a vowel; otherwise, all syllables begin with either one consonant, or a two-syllable cluster of which the first is one of b, f, g, k, p, s, sh, v, z, and the second is an l or an r, or the first is d, t, th, and the second is r.
- Except the last syllable, syllables end in a vowel, a diphtong, or a vowel plus m or n.
- A single consonant between two vowels may be geminated, except ch, h, j, qu, sh, th, w, x, y, and zh, which may not.
- The last syllable may end in one of the vowels a, e, o, in a diphthong, or in a pronounceable cluster of two consonants.
- In words of two or more syllables, the dynamic stress falls on the penultimate syllable.
Implementation
The main function is RandSignature(), which generates a random, pronounceable, three-part name such as, for example, Fraunems Zhadum Thegonvonjask or Aimave Fashes Amzequev. The function selects a syllable pattern (2, 2, 4, or 2, 3, 3, or 3, 1, 4, or 3, 2, 3), and calls RandName() to generate the three components.Function RandSignature() As String
Dim NumSyllables As Variantconsonant
Dim i As Long
Select Case RandChoice(4)
Case 0: NumSyllables = Array(2, 2, 4)
Case 1: NumSyllables = Array(2, 3, 3)
Case 2: NumSyllables = Array(3, 1, 4)
Case 3: NumSyllables = Array(3, 2, 3)
End Select
For i = LBound(NumSyllables) To UBound(NumSyllables)
RandSignature = RandSignature _
& IIf(i > LBound(NumSyllables), " ", "") & RandName(NumSyllables(i))
Next i
End Function
The bulk of the implementation is in the function RandName(NumSyllables), which actually generates a pronounceable name components and implements the phonotactics rules. It iterates with i from 1 to NumSyllables, accumulating the current syllable is the string s. After NumSyllables have been generated and concatenated, it finalizes the name ending, and finally replaces placeholder letters with the correct spelling. Since this is a simple-minded example, all multiple choices are equiprobable.| c | ch | The sound of ch in chill |
| K | ck | Only at end of word |
| kk | ck | |
| q | qu | |
| S | sh | |
| T | th | As in English, presumably |
| Z | zh | The sound of s in measure or vision |
| W | u | Second component of a diphthong; spelled w at end of word |
| Y | i | Second component of a diphthong; spelled y at end of word |
While generating the name, the diphthongs ai, au, ei, eu, and so on are represented by aY, aW, eY, eW and so on, that is to say, W and Y stand for the second component of a diphthong; they will be replaced with u and i after completing the generation of the name component, unless they fall at the end of the word, when they are replaced with w and y. Thus, uzoYnisk will be spelled Uzoinisk, but efoW is will be spelled Efow. I have this feeling that monoglot native English speakers would be more willing to accept Efow and Koxaloy than the more regular spellings Efou and Koxaloi.
- The first syllable may being with a vowel, with probability 1/5. The second and subsequent syllables will always begin with a consonant.
- When generating an initial consonant, avoid the combinations iy, mh, mm, my, nh, nn, ny, uw, Ww and Yy, either because they are hard to pronounce (iy, uw, Ww and Yy), or because they would be misleading (mh, nh), or because native English speakers wouldn't know how to make them (my, ny), or because they would be generated later by the letter-doubling logic.
- A single consonant between vowels has a 1/3 chance of being doubled, unless it is one of chjqSTwxyZ, which cannot be doubled.
- After one of bfgkpsSvz there is a 1/3 chance for an l or an r, giving a combination known as muta cum liquida, which can be pronounced as a cluster at the beginning of the syllable.
- The syllable onset is followed by a vowel, chosen so that the combinations yi, quu and wu do not occur. Once per word, the vowel may become a diphthong; otherwise, an m or an n may be added.
- At the end of the word, syllables may end in a consonant or a cluster. If the final syllable vowel is an i or a u then a final consonat or cluster is always added.
Function RandName(ByVal NumSyllables As Long) As String
Dim i As Long
Dim s As String
Dim DiphthongUsed As Boolean '= False
For i = 1 To NumSyllables
s = ""
If i > 1 Or RandChance(4 / 5) Then
Do
s = Mid$("bcdfghjklmnpqrsStTvwxyzZ", 1 + RandChoice(24), 1)
Loop Until _
InStr("iy mh mm my nh nn ny uw Ww Yy", Right$(RandName, 1) & s) = 0
If Len(RandName) > 0 And InStr("aeiou", Right$(RandName, 1)) > 0 _
And InStr("chjqSTwxyZ", s) = 0 And RandChance(1 / 3) _
Then
s = s & s
End If
End If
If InStr("bfgkpsSvz", s) > 0 And RandChance(1 / 3) Then
s = s & Mid$("lr", 1 + RandChoice(2), 1)
ElseIf InStr("dtT", s) > 0 And RandChance(1 / 6) Then
s = s & "r"
End If
If Right$(s, 1) = "y" Then
s = s & Mid$("aeou", 1 + RandChoice(4), 1)
ElseIf Right$(s, 1) = "q" Or Right$(s, 1) = "w" Then
s = s & Mid$("aeio", 1 + RandChoice(4), 1)
Else
s = s & Mid$("aeiou", 1 + RandChoice(5), 1)
End If
If DiphthongUsed Then
If RandChance(1 / 4) Then s = s & Mid$("mn", 1 + RandChoice(2), 1)
Else
If InStr("aeo", Right$(s, 1)) > 0 And RandChance(1 / 3) Then
s = s & Mid$("mnWY", 1 + RandChoice(4), 1)
ElseIf InStr("i", Right$(s, 1)) > 0 And RandChance(1 / 3) Then
s = s & Mid$("mn", 1 + RandChoice(2), 1)
ElseIf InStr("u", Right$(s, 1)) > 0 And RandChance(1 / 3) Then
s = s & Mid$("mnY", 1 + RandChoice(3), 1)
End If
DiphthongUsed = InStr("WY", Right$(s, 1)) > 0
End If
RandName = RandName & s
Next i
If Len(RandName) < 2 Or InStr("iu", Right$(RandName, 1)) > 0 _
Or (InStr("aeo", Right$(RandName, 1)) > 0 _
And RandChance(IIf(Right$(RandName, 1) = "e", 2 / 3, 1 / 3))) _
Then
RandName = RandName & Mid$("dfgKlmnprsStTvxz", 1 + RandChoice(16), 1)
End If
If InStr("n", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("dkts", 1 + RandChoice(5), 1)
ElseIf InStr("lr", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("kmnpts", 1 + RandChoice(5), 1)
ElseIf InStr("f", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("kts", 1 + RandChoice(3), 1)
ElseIf InStr("s", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("kt", 1 + RandChoice(2), 1)
ElseIf InStr("km", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("ts", 1 + RandChoice(2), 1)
ElseIf InStr("p", Right$(RandName, 1)) > 0 And RandChance(1 / 2) Then
RandName = RandName & Mid$("s", 1 + RandChoice(1), 1)
End If
RandName = Replace$(RandName, "c", "ch")
RandName = Replace$(RandName, "K", "ck")
RandName = Replace$(RandName, "q", "qu")
RandName = Replace$(RandName, "S", "sh")
RandName = Replace$(RandName, "T", "th")
RandName = Replace$(RandName, "Z", "zh")
RandName = Replace$(RandName, "W", "u")
RandName = Replace$(RandName, "Y", "i")
RandName = Replace$(RandName, "kk", "ck")
RandName = Replace$(RandName, "nb", "mb")
RandName = Replace$(RandName, "np", "mp")
If Right$(RandName, 1) = "u" Then
RandName = Left$(RandName, Len(RandName) - 1) & "w"
ElseIf Right$(RandName, 1) = "i" Then
RandName = Left$(RandName, Len(RandName) - 1) & "y"
End If
RandName = UCase$(Left$(RandName, 1)) & Mid$(RandName, 2)
End Function
The function RandChance(Chance) returns True with a probability equal to Chance, a number between 0 and 1. RandChance(0) is of course always False, and RandChance(1) is always True.
Function RandChance(ByVal Chance As Double) As Boolean RandChance = Rand < Chance End FunctionRandChoice(NumChoices) returns an integer between 0 and NumChoices − 1, inclusive; if a number between 1 and NumChoices, inclusive, is needed, then 1 must be added to the result.
Function RandChoice(ByVal NumChoices As Long) As Long RandChoice = Int(IIf(NumChoices > 1, NumChoices, 1) * Rand) End FunctionThe multiplicative congruential random number generator with modulus 2147483647 and multiplier 69621 has been picked up from Stephen K. Park and Keith W. Miller, "Random number generators: good ones are hard to find", in Communications of the ACM, volume 31 (1988), number 10, pp. 1192-1201. The method of computing the next number in the sequence
x = ax mod m
is due to Linus Schrage, first described in his paper "A more portable Fortran random number generator", in ACM Transactions on Mathematical Software, vol.5 (1979), pp.132-138.
Function Rand(Optional ByVal Seed = -1) As Double
Const Modulus As Long = 2147483647
Const Multiplier As Long = 69621
Const Quotient As Long = Modulus \ Multiplier '= 30845
Const Remainder As Long = Modulus Mod Multiplier '= 23902
Static RandValue As Long '= 0
Dim i As Long
If RandValue <= 0 Or Seed >= 0 Then
Seed = Seed Mod Modulus
If Seed <= 0 Then Seed = _
(1 + (((CLng(Date) Mod 65536) * 25173 + 13849) Mod 65536) \ 338) _
* (1 + Int(CDbl(Timer) * 128#))
RandValue = Seed
For i = 1 To 100
Rand
Next i
End If
RandValue = _
Multiplier * (RandValue Mod Quotient) - Remainder * (RandValue \ Quotient)
If RandValue < 0 Then RandValue = RandValue + Modulus
Rand = RandValue / Modulus
End Function
The function RandSignature() can be used to insert one or more generated names into the current document or worksheet, or simply, as in the following example, to display the generated names in the immediate window.for i = 1 to 70: _ s = RandSignature: _ ? s & iif(i mod 2 = 1, space$(40 - len(s)), vbcrlf);: _ next i Javloyaf Quimt Quoudeshachiv Pouyun Quekajo Chinchinjath Quepruv Xouthowo Xijonwa Chimnem Jatoirip Ateibro Keyappuz Rusha Thiheique Trundra Jarrilips Javraxo Rethrechuy Chum Lojamthemom Dafro Lithixex Gopuprin Xojinemt Boy Bomboizlenwax Pittoz Linim Zijenlouhuns Porriv Baxoumo Bonthovlist Veddarud Xike Pumdebruck Xima Juyuthey Begrowev Joushaggurm Graw Choudichawilk Pemwans Quannit Ximpralouzond Xuichunchug Rathuy Thohutham Keshems Lowamvumt Powemgliv Remthraquiv Quo Gofettanzhin Zrechumchip Dey Azlaboshruy Rumsajox Rap Rizhaukazzon Gruimunt Tantuy Rashimwerra Thullombo Zuz Seitazixenk Zlidaw Quonthavvuck Fliklorrog Jublinzley Thut Kauzheddixa Quivimt Thinramwon Fauthrusud Dossuy Lamesh Zijaibraque Dadde Ragoppufk Zirroufrask Bonsaw Reshank Itheuframif Loraquick Eck Rasibojaz Quoizretre Thizha Fotushumt Lorrizhiln Leshra Puckimxish Thozappa Joxish Krivvimnuth Zaxeupo Vrums Promrihiblof Gladith Gimshrux Ithabboslin Tharav Frinfem Kuishonsatuv Linrorruth But Xezhuzhechav Droizhothash Rempo Bremthinga Xezzuxo Bijeg Puiquimblask Jezhis Farirt Brambubbemmut Zhiquozhuy Xumt Pekrumdrunfush Jibbouthreck Zhimbams Jukixond Sikuflips Xith Bunvuchokrem Thruvid Sohey Imnunmimjunt Jinolled Fod Rudoxizhow Ruzhovle Bamey Zennimnirn Gaituged Zhur Grichuddeuchind Uchigips Vlogat Rozhushuy Kucho Quepray Lollikamel Zhaquid Piquew Kruikrofockand Zhoixo Xejimrin Augitro Iddiv Johimgeck Jorekas Fichul Quaikladdix Regurat Givimplim Quew Sullujusuth Xakril Tachishla Rinmoment Slezha Jowo Luisichovemt Leithog Loija Vossijassin Chumpraz Xerew Rozhavunim Fiha Biquim Dunvlakacho Sonslo Lissil Lippaushonduz Vezzuth Ponequir Takoikra Pemmuck Lamdis Imminjoplor Shrasunaz Ow Bupimwawag Bruson Krusloshen Thunwimbups Rinchid Kuckuixux Oigotre Vimzhuithug Xiquid Shlujira Truilanthif Kil Sritenrinar Zhikluth Jichesh Aiquigripish Glenquimla Jixem Ranrizhey Rinvlito Kow Frindosufums Fumbush Braubrix Trontawija
December 6, 2018
Anagraphium stochasticum decembrale
Nongenta nonaginta novem nomina ficta, per programma computatrale ingeniose generata, cum Anglicis phonotacticis normis compatibilia, in phantasmaticis fabulis utibilia, alphabetice tabulata.
| Woth | Aceyf | Hragge | Achuthayk | Isyth | Acmigge |
| Nashyx | Adneesha | Teefk | Adoovo | Neegs | Agnocke |
| Moremte | Aheirre | Deyt | Aiffi | Ritmun | Akeebbe |
| Liejirab | Atholayl | Vainne | Athoyba | Raydyb | Avviffe |
| Aytto | Awfifyx | Orawmue | Awlosrads | Asraw | Awmarre |
| Awxe | Awmimo | Froyx | Awnonne | Nyrriv | Awoomca |
| Noro | Awteds | Osun | Axol | Umrayl | Ayrtep |
| Byme | Aytsuppe | Oompux | Ayvecta | Haka | Ayxumno |
| Reyb | Azymow | Lyma | Batrow | Kinna | Bayna |
| Ooco | Beipse | Gebool | Belepse | Immy | Berbow |
| Loleez | Bewsrue | Uxienne | Bibzoocend | Foos | Bidolotte |
| Nyth | Bielon | Zriv | Bihayk | Vyvipt | Bimpanvo |
| Juycki | Birailt | Vuydere | Bomootte | Emyb | Bopieste |
| Quew | Borrons | Mreelce | Boxexenne | Shojym | Breeckithraw |
| Druzze | Breekobbach | Cher | Breeng | Frodroolle | Breessichenne |
| Roygromk | Breezonne | Tawqua | Bregaygna | Pronab | Breheyp |
| Wosue | Brewrigbar | Sryp | Brinca | Liefe | Brogath |
| Quaithas | Brojeeste | Nogri | Brolle | Grax | Broomoti |
| Mratiet | Bropidish | Oshew | Browbysfette | Cheemme | Browchumpe |
| Mroyttimme | Browsopoost | Reeddoshue | Broylecheizze | Shaddisue | Broymuggiffe |
| Noveimuspe | Bruptawtrux | Neypracke | Brushricke | Tayz | Bruy |
| Hiessaf | Bupeift | Pein | Buseemmerre | Froozzi | Bylayth |
| Hawxarre | Carieddik | Leygutte | Cawvyffurre | Mrofy | Cemommo |
| Prurixa | Cempaind | Moyn | Cerietho | Hafyz | Ceshoofs |
| Hrapro | Chavva | Aithulp | Chaxashuth | Binnein | Cheedgipreesce |
| Thryffik | Cheetmush | Mreemp | Chegaw | Cayn | Chemnizoz |
| Pielce | Cheshelbeed | Chix | Chettuv | Renomk | Chewlipse |
| Chaw | Chewmaffe | Sinatpe | Chexucke | Paid | Chielugenne |
| Drenus | Chiemeth | Yteerrur | Chimrejew | Naxodde | Chivoorcakte |
| Ylfo | Chokakaind | Raine | Chomeywuth | Geedyk | Choorath |
| Geezy | Choorna | Piverew | Chopennoost | Eysha | Choyra |
| Eytheste | Choyrcisse | Ewmacanne | Chugixith | Nussi | Chulezze |
| Oonnatrew | Chuyvrolle | Sibav | Chybappe | Ciellun | Cickuprict |
| Jocush | Ciecyr | Rafsa | Cingens | Drewma | Cirreipt |
| Pahed | Coommammooffe | Chem | Cooso | Xuyv | Copronech |
| Heen | Corgund | Loopuk | Coyphabyk | Kieth | Craddoyle |
| Lupuv | Cranank | Paraw | Crawre | Ruchaw | Creggeeggin |
| Tawla | Cremt | Crepse | Crewitte | Ereitte | Creyzumpe |
| Noobbe | Criexyb | Melba | Crilannuyn | Bevvuyl | Crimmoyd |
| Nogruyf | Critrayl | Nireisp | Crodresh | Cythow | Crolillej |
| Quaj | Crosoxe | Xapuyvadde | Croynyjeedde | Ayrue | Crugietryn |
| Fruja | Cruppimme | Idsepudde | Crutmucpienne | Lussawon | Cruviewafse |
| Awxer | Cuthuyx | Hafta | Cuvals | Crunich | Cuvrimse |
| Huquicte | Cyleepags | Uytifow | Damorift | Gothy | Dappur |
| Neix | Dasheyr | Srawdo | Dawbashraj | Ythaw | Dawille |
| Grik | Deeffan | Eela | Deelp | Xoywiwayn | Deeshurre |
| Emeir | Derem | Fievvo | Dewimmaw | Keedbit | Dewlagierre |
| Meege | Deycunt | Mrew | Diecath | Jyllow | Dodithilce |
| Ieli | Dojosreith | Eega | Domruyn | Guth | Dooferre |
| Mivytrew | Doommethew | Reeth | Doosbusa | Pogeemmo | Doothyzzoor |
| Sumoox | Doraxeeth | Ieppille | Doysikaitte | Inap | Dracrient |
| Zeizi | Dradeeppe | Relon | Draitsuwavve | Ludgo | Draruth |
| Doossur | Dreceffe | Dacho | Dreckie | Aiva | Dreens |
| Aydufte | Dreepsigs | Tescung | Driezyk | Diexego | Drifneys |
| Shrutho | Drolleibbe | Thaippe | Droopefte | Mrym | Droym |
| Lloox | Drubeg | Mrefk | Drurains | Vroy | Drusfyckeez |
| Nobniera | Druyninne | Queyhyn | Drythovve | Leen | Dychuy |
| Moquo | Eceen | Pheet | Echoon | Vewdre | Echycibs |
| Guyr | Ecient | Praseexe | Eefvyhor | Juytro | Eelfogra |
| Odile | Eelpivve | Lirayn | Eernobbe | Iebri | Eerryn |
| Sroossue | Eeshejaw | Ibryf | Eiddyl | Noygrosh | Eiffonne |
| Fyvir | Eilmugs | Titsaifox | Eincitheej | Oyrek | Eippeveenk |
| Abrie | Eivitrach | Dinir | Elawyn | Goobbo | Enneepte |
| Hrux | Ennyz | Thuwow | Enohuvve | Xipnow | Esseggodde |
| Alle | Esusan | Eegux | Etenne | Jawsy | Evoot |
| Xoyz | Ewcutring | Phurrugaf | Ewdyrzunne | Padiech | Ewrimpal |
| Treenencor | Ewtusneinne | Giev | Eyfvimieth | Ifuy | Eynuluth |
| Aphels | Eysharreix | Zoth | Eysryf | Oollyl | Faidnizzoth |
| Oobbo | Faithe | Fuvew | Fasath | Fidbe | Fawphuggow |
| Oylobs | Faxonue | Neshe | Febbiequo | Xemootte | Feevvinne |
| Eennopyb | Fefpempe | Tuyf | Feimme | Iluyd | Femumrue |
| Suyla | Fepholpe | Ebak | Fepmotte | Urat | Feysh |
| Grebyr | Fiecrydoms | Gybbulp | Figripe | Chepno | Fockaw |
| Ewfri | Fodrow | Ooshimpe | Foogefroom | Pabbin | Foommussa |
| Shonte | Foospe | Egyn | Fopcegs | Gaisse | Fotuyj |
| Iryg | Fovo | Brepreexyt | Foymonooth | Ruttow | Foyririsse |
| Trixebbe | Foyzetteir | Hrumi | Fradnyxa | Goxa | Frallurfoosse |
| Awmo | Frannow | Baict | Frayton | Fucnigs | Fredgimme |
| Megayb | Freettys | Uthupse | Fressewbe | Teesse | Frewcha |
| Graisce | Frewfufpe | Ewnemy | Frewieluth | Mraspe | Frivroth |
| Rienenne | Frooddyn | Preth | Froofsi | Rillun | Frowrarue |
| Rocho | Frugotha | Ogyr | Fruls | Neing | Frummyl |
| Neint | Frylille | Favvy | Fuddeel | Weefse | Fudrasoom |
| Inevue | Fumieds | Eecue | Fuppagge | Boosue | Fuprith |
| Tybga | Fureex | Ewzivvaxe | Futhormeeg | Manirre | Gaidampew |
| Acie | Gaix | Weeve | Gakimp | Taturre | Gaphewo |
| Layg | Gattymeepse | Azrobeerre | Gawhexoomme | Crurre | Gayhocke |
| Tacrit | Geersynuys | Iesrung | Geeshinne | Jajaw | Gewnix |
| Uylluns | Geyrultalle | Adacky | Gichie | Heir | Giebrabda |
| Ilpem | Giexi | Ranaw | Gipnemte | Iechoray | Gippewosse |
| Ruth | Goobzichi | Chow | Googgy | Ofeivve | Graweefs |
| Maibbichaw | Graympacie | Massips | Gregaigs | Weebduvve | Grenuyfmo |
| Mengait | Grerolk | Moffupt | Grewsypcyn | Rawyr | Gribbont |
| Atneex | Griluyre | Sres | Grith | Goozzaha | Grogewche |
| Driebs | Grommeilt | Oryn | Grosrue | Brev | Grula |
| Proocko | Gruymabbabbe | Awlej | Gruyvvyth | Neippav | Grymrette |
| Aila | Guggifse | Reipcyn | Gumooddyl | Reifoddoj | Gygeemmunne |
| Veimci | Gyllow | Pethyf | Gynuhrodde | Lybri | Haneth |
| Thrugo | Haynant | Srumse | Hecaich | Hremeex | Heydamme |
| Srey | Hidoommy | Mrein | Hievve | Wuxaw | Himmoyx |
| Pesh | Hoor | Merinmo | Hoyxyrpyr | Luymniz | Hraneikisse |
| Myncaw | Hraymyjue | Dimeedags | Hreezeveing | Awtemcel | Hreigbysorre |
| Ewnak | Hreivveg | Powri | Hrewna | Mrenis | Hrexofce |
| Drexyz | Hrinnawre | Layn | Hrowxam | Rielt | Hrulse |
| Wuvroot | Hrurimit | Thoogath | Hruvunne | Rettut | Humeych |
| Gidgid | Humryn | Phufien | Hureipse | Taruds | Huseeth |
| Broot | Hymmesk | Lewte | Hymmunne | Emmot | Hyppi |
| Seicodde | Ieboshuyd | Dayn | Iehridym | Mreyx | Ielputh |
| Mrelo | Ienfibbimse | Paszich | Ierzack | Soxom | Ietnyxog |
| Thral | Ifeemmug | Guvvisse | Ifuttiffe | Faimy | Igakew |
| Chemro | Igbazze | Ynies | Igeegs | Rickue | Innoodde |
| Upho | Ippoox | Vewmist | Ipuygrue | Teech | Isugge |
| Heesh | Ithaysto | Refrox | Ithooth | Cowpholt | Itreecte |
| Eigilp | Ivaputte | Sasa | Ivrow | Brichiebbe | Jacayquisce |
| Meelume | Jaidefruyp | Frew | Jakammuyt | Moox | Jarpue |
| Srie | Jawpyl | Creeje | Jayppysnesse | Ivrob | Jecro |
| Hrir | Jeedde | Otcivra | Jeegzyg | Reev | Jeex |
| Wawvuf | Jejalse | Voolle | Jelloomunne | Quiv | Jetaivve |
| Enym | Jewla | Wypad | Jeyppa | Chow | Jeyssucke |
| Degguyt | Jirrierci | Aykape | Joddosh | Queigge | Joollurre |
| Mrub | Joommulce | Oossasot | Joorsedie | Eibba | Jorroyfemme |
| Uphe | Josigs | Oybolaw | Jumebbivve | Ayquysh | Juxelle |
| Hrolle | Juzeipconne | Lujew | Jysrie | Yguns | Kegrolfay |
| Neesh | Kejowbregge | Trommeeg | Kewxutte | Liegirre | Kivriezatte |
| Oyma | Kovist | Dillay | Kreifs | Royrrutte | Krinethith |
| Lyzum | Kristifo | Pothitte | Labbiebbe | Xooppym | Lachafp |
| Zomsids | Lachiedrir | Rooth | Ladeeth | Krag | Lajy |
| Ceyckue | Lamridde | Uyma | Lartuyb | Vreb | Lasi |
| Moyf | Lawve | Iesh | Layle | Zroddo | Lecawcispe |
| Grawfos | Lechuso | Naiza | Ledyn | Vruffe | Leebsutte |
| Gobriegge | Leennepeedde | Hagysrogs | Leenufceeth | Thehrud | Leerryggiebs |
| Toffaw | Leescidde | Hogemo | Leettemimce | Huyx | Leevve |
| Ruypar | Lefooth | Vufayt | Leithyffien | Frise | Lenilt |
| Ufrodban | Lerimmuyt | Krow | Lewsils | Tawpo | Lewsre |
| Unnax | Leybe | Ihyx | Leyshyb | Yrij | Lieri |
| Limpayr | Lierosk | Iero | Liesh | Wemuyb | Lietrelaw |
| Ceerrimce | Llawjussiefce | Tixe | Llegynib | Hefa | Llewthux |
| Beig | Llietarre | Greillue | Llijichow | Iebo | Llino |
| Ocheesp | Llitmaiggeth | Ypreyk | Llobbyddayg | Luggoch | Lloobgue |
| Chad | Llooggeps | Lorpaw | Llootno | Jawgowo | Lloovvi |
| Javvedde | Llowxagge | Krew | Lloyrpyf | Maytos | Lludooppe |
| Jaymmo | Lluleng | Remmyth | Llybiefa | Sowprue | Llytpiffe |
| Mrimp | Loonvax | Bebo | Loossackids | Neinne | Loottik |
| Tailgip | Loseerre | Duyr | Lowdo | Beda | Lowtub |
| Diex | Loymmifeemme | Hremryl | Loyssethens | Awmamk | Lugurucke |
| Runna | Lunevoogge | Iwulo | Lussaw | Sarzavuy | Luynillank |
| Bolalie | Lycawfritte | Rowho | Lyppue | Brax | Lywyth |
| Neybe | Makeppe | Chama | Malli | Sejo | Manesso |
| Xecro | Maphox | Eera | Marumce | Owka | Mavow |
| Amridde | Mawfraveilp | Frera | Maxesipte | Cafomme | Maymath |
| Crow | Meeckogsi | Chulp | Meinfe | Roong | Meisto |
| Llewsi | Meixonk | Gafux | Memafpe | Ymilt | Mennutte |
| Roofp | Miehe | Leddo | Migepraib | Weegy | Migzoozzun |
| Xuyne | Mikoy | Pynom | Mintoosteg | Ebysyd | Miporew |
| Nieban | Mirraix | Niwi | Mivevroch | Fali | Mivvogge |
| Sayn | Mizue | Nytpafa | Mochooppe | Rush | Moje |
| Pren | Mokizund | Pono | Moosvyg | Datteix | Morimroom |
| Zichooso | Morroneyb | Shicnex | Mrabbisheitte | Rerrue | Mraidde |
| Toor | Mrand | Rewra | Mranne | Ugielle | Mrawcyth |
| Thyr | Mreddeipse | Weecne | Mreefedyn | Mawchovay | Mreemmanne |
| Epiv | Mreeth | Talle | Mreloth | Seepe | Mrenidreedde |
| Esren | Mreroor | Rori | Mrethiegs | Lothre | Mreyppux |
| Sroog | Mridoopta | Nodduv | Mridytheelk | Mryraw | Mrirubbe |
| Quimri | Mrobrulse | Reittue | Mrogicke | Xaypreng | Mromtybue |
| Woovunt | Mrooddant | Geffi | Mrooddux | Uypo | Mrooma |
| Jyfuck | Mroxadeep | Pori | Mrufewphafp | Hrycyt | Mruquimme |
| Avrue | Mrusieth | Logsisk | Mruvuwoov | Ruloocte | Mruymavoops |
| Uyla | Mrygzoomse | Ryshink | Mrylloov | Turunk | Munallamt |
| Shew | Muttosp | Pharifbe | Muyddipigge | Roon | Mydymonk |
| Effar | Myshud | Roolp | Nadeept | Mishe | Naggomosp |
| Misove | Naickukt | Rury | Naille | Deidnyf | Naivvamt |
| Grewrarre | Nammaddabbe | Fresow | Naniemups | Nuge | Napue |
| Meens | Narraffaw | Mreyd | Navymeb | Agunne | Nawpibreegge |
| Mopow | Nawrum | Hesh | Nawsewet | Masyhit | Nawshivve |
| Ladi | Naydi | Drigs | Nayrtemaw | Triedong | Nebbeylvon |
| Rethy | Nedepaw | Grains | Neegsue | Boond | Neelse |
| Sachuyp | Neerralunk | Ruyf | Neichytto | Gesals | Neifbadda |
| Llie | Neijo | Tiso | Nejamte | Trus | Nekre |
| Ieshre | Nembolliefpe | Aneil | Nemrydoovve | Dehe | Nennyth |
| Atcidadde | Nensozraix | Sheckix | Nepiggie | Jash | Neshaw |
| Soorpe | Nesnung | Fowo | Neyzyth | Riegge | Nibreeng |
| Trillo | Niddish | Aneyk | Nidreva | Ninosh | Niebax |
| Femow | Nieddapue | Xene | Niepyg | Apas | Niethoch |
| Enoych | Nimuyn | Vruzze | Niptuyb | Sryn | Nirads |
| Ruroot | Nivrod | Crureich | Nixophyj | Recro | Nodrow |
| Noth | Nolpit | Jawchang | Nomaisceb | Hraboons | Nombienusce |
| Guyb | Nontue | Crybdayn | Noofethusk | Oyxux | Noonne |
| Acrow | Noonunne | Eitte | Noonvef | Moochatte | Noorajoocke |
| Quidasse | Noothisse | Srobaw | Nopiezo | Prissie | Nossieshi |
| Gyso | Nowvrit | Bruyt | Nowxin | Druvew | Nulunup |
| Nieffe | Nuneer | Aloosse | Nutcufte | Ditta | Nyfieth |
| Ewpen | Nyhenne | Llewlly | Nylifeik | Thox | Nyreigs |
| Geeg | Ochoomme | Oluys | Oddiej | Cofce | Ofooth |
| Nievy | Ogawa | Siet | Oggeyj | Gala | Ogul |
| Broonk | Ojulle | Choppe | Olsuyx | Varoyla | Omsawchind |
| Shabo | Oockiseix | Gemath | Oodidneelpe | Jasfie | Ooffibs |
| Fayk | Oojyk | Oozej | Oolith | Llafo | Oolvarre |
| Elgo | Oomesh | Esyn | Oomme | Prix | Oopamp |
| Pivviras | Ooretcoyb | Bryk | Oovubs | Cathoy | Oppoonne |
| Noggi | Oprew | Wymue | Oquoysh | Wiceeg | Orelooj |
| Bien | Oroxe | Chyj | Osemo | Woylom | Otalzeend |
| Shroct | Oteeng | Jodryl | Owguqueirre | Reppime | Owlawesh |
| Thix | Owxepse | Prif | Oycelfux | Owmyr | Oyjamaw |
| Mureesh | Oynebrur | Laira | Paddiem | Mayg | Paile |
| Cuyn | Pammayn | Owmefa | Pappichew | Issug | Pashreemse |
| Drooga | Pawxenne | Jipa | Pebnug | Fragrod | Pebrittosh |
| Brens | Peeduppow | Godo | Pefreeguxe | Dawtrebrys | Peigasieng |
| Fynunne | Peilzift | Uxons | Pellemeysh | Drawsez | Pewdrerre |
| Izeng | Pewpovasp | Ebbe | Pewruckierre | Draym | Phaybe |
| Trarum | Phaycret | Treemen | Phecnoorrot | Lelierre | Pheettelgyb |
| Shalow | Phidgeeckorre | Mithe | Phiemo | Pethisse | Phimpyfath |
| Jufawuds | Phobbaith | Rawmille | Phofrevette | Trane | Phookexeg |
| Gowdronne | Phookosenne | Deeko | Phottoog | Ybar | Phowvan |
| Mochiet | Phububyn | Giebivve | Phukoofor | Ugeffe | Phumryneinne |
| Gruddeyd | Pienovobbe | Udow | Pihelow | Utey | Piprin |
| Frie | Pobonex | Srairer | Pomeener | Ibiethex | Poopposeedde |
| Rollameds | Pooshimme | Quibet | Pothraw | Maydda | Pottoobs |
| Araing | Poyldomse | Tewjuk | Praipcyneilce | Rood | Prajayssy |
| Sewang | Prasryfzy | Numsoth | Prawshyr | Chung | Prayth |
| Mewthryk | Precoomme | Shawung | Prekalle | Xafang | Preleb |
| Ruleym | Prethix | Mowlle | Prewnyth | Eroynitte | Prievrumryz |
| Tonney | Pritorre | Waimnech | Prowpammievve | Lixidan | Prugawen |
| Ihrer | Prush | Dydday | Pruzeyb | Sredzasse | Prythobbe |
| Sucha | Puhryf | Noyl | Pumre | Trelieg | Puponne |
| Oner | Pyth | Aige | Pythaw | Mraw | Quaiffychind |
| Opuns | Quamolp | Nirra | Queedy | Goovve | Queemummayt |
| Leja | Queesbips | Aqueezze | Quemuylue | Zakoog | Querriemse |
| Saxax | Quewcavve | Ummo | Quewfrurre | Prepnie | Quoomcode |
| Xath | Quovache | Mowne | Rafveyrox | Raix | Raigs |
| Lefroy | Raithemiv | Jeeng | Rasruy | Oyfa | Rassaitobbe |
| Craizur | Rassicke | Gays | Rassilk | Sijo | Rawreth |
| Leids | Rechudri | Awfirre | Redbiex | Shaxint | Regnoffe |
| Cemof | Reint | Toothasse | Remryteespe | Ytruyp | Rerungayr |
| Haniegge | Rettiebbe | Lleyn | Rewdrothyf | Mownippe | Reyshirurre |
| Visewfob | Riddawtha | Bogus | Riedser | Biqua | Riellunne |
| Vipaix | Rienumme | Pimimme | Rieramuyg | Icpyn | Riesiffe |
| Ryvarre | Riethund | Chew | Riex | Oshow | Rijagdoox |
| Giddawrab | Rilliecrath | Etnuym | Rimremaw | Sairrung | Rimrielux |
| Oninna | Ritudde | Ewmimel | Rivvowmoft | Akode | Rogzicme |
| Moope | Roogofrew | Uyctue | Roolads | Lexawchult | Roolguteds |
| Ruym | Rooptan | Tath | Roossalk | Iefomsow | Rootaproy |
| Brithin | Ropochoyn | Chemmo | Roshrath | Vruct | Rovret |
| Chubro | Rowbamyr | Seto | Rowcaxo | Wiette | Rowfuxe |
| Rone | Rowgythaw | Choychatte | Rowmramrulte | Uwist | Rowxudid |
| Sraw | Roxiecus | Chijibbeyx | Royhepputh | Tryk | Rumte |
| Phiecke | Rurzeinne | Ixugsin | Ruvompe | Apyllew | Ruyjicke |
| Otrowli | Ruyvirre | Feiffo | Ryjayth | Nittue | Rylebuch |
| Cheta | Rymochyn | Efoz | Rynnoy | Iesra | Ryseyrix |
| Icrie | Sapaw | Osrovew | Saymmont | Badaw | Sedbayg |
| Trasritte | Seeddothads | Adenew | Seercesh | Moshesie | Seerorans |
| Raphippe | Sepimmeyp | Hromme | Seybupha | Mulleys | Shaissenk |
| Queith | Shapmeekt | Banna | Shasfa | Iwamme | Shibboozitte |
| Moctoods | Shicherut | Sriro | Shoochockyb | Jagant | Shovuyfrels |
| Onnyxyd | Shreeng | Alaixe | Shreeva | Rewlellym | Shrichewno |
| Cajaw | Shroce | Wiek | Shrooffek | Opoyp | Sifroozze |
| Rezeim | Siggudde | Fawte | Sillo | Proolocte | Simmaisse |
| Grewse | Sobiegs | Puyk | Sobra | Roogs | Socagierre |
| Fowtri | Sodremt | Trive | Soobbuchielt | Srecome | Sooggoste |
| Oyfaji | Sophuvogs | Zompupt | Soyxibolp | Mrecke | Sragipro |
| Pello | Srareeds | Goys | Srate | Vrys | Srathofp |
| Theer | Sreceish | Srujyx | Srefommang | Graveedo | Srethubur |
| Gruda | Srewbopse | Raytryx | Srexeebny | Eenno | Srichisse |
| Unfo | Srids | Moko | Sriest | Chaybbul | Srietralce |
| Awmeth | Sriheyr | Reint | Srink | Graispe | Srogrirray |
| Lienne | Sronubbe | Nysde | Sroomi | Nosrue | Sroomyn |
| Mrepaisve | Srorewsolle | Ieso | Srotte | Fufexur | Sruseeth |
| Noor | Sruylakie | Hoofvy | Sruytazo | Drudyt | Srymmax |
| Rybos | Subnutroy | Xeechib | Suvvusue | Payro | Suysdo |
| Loltun | Syhreygeps | Lielle | Synahoogge | Sier | Sypeeth |
| Ibanne | Tafurre | Ynal | Tawgujeips | Mawja | Tecraw |
| Lailyx | Teepse | Recezyn | Tefiette | Dyxayd | Tefzulle |
| Tryn | Teltuk | Grier | Tenuymba | Labrie | Tezuppe |
| Nibust | Thabeibs | Mella | Thamubey | Uyth | Thatatte |
| Shumbe | Thawcahieppe | Uthyf | Theloxe | Tewxam | Thexays |
| Butusk | Thiddeegge | Wiema | Thienofue | Koxue | Thifsofp |
| Aiffo | Thineeppe | Hrank | Thispibbaw | Oyvo | Thofs |
| Pieshe | Thownyp | Nylbieha | Thoxeyxub | Oodze | Thrawmrufa |
| Fraysebrumse | Thrawnusarre | Seys | Thrawtond | Usre | Thrils |
| Shieth | Thrurre | Jytox | Thruyfue | Riebbe | Thuceichy |
| Ievvobiex | Thydriette | Reecte | Thysrusse | Seelk | Ticmeshyn |
| Babsust | Tiechipreith | Praipeth | Tijeethor | Siezule | Titoobbi |
| Phen | Todnayd | Ensasce | Todroyn | Broyf | Toolse |
| Yhoyllas | Traithemew | Furo | Tramym | Railcelle | Travoolle |
| Xaseer | Trawcromtyth | Aicha | Treejody | Chaw | Treempucke |
| Thriffyg | Treennacke | Vripaw | Treenne | Quarieb | Tregdyfuyn |
| Potpecug | Treitpyfpex | Draw | Trethuyg | Oyhet | Trijuyf |
| Elna | Trixey | Mrunne | Trojari | Ookahax | Trollund |
| Sonip | Troongagnue | Griexalt | Troorrinne | Connux | Troozimme |
| Geelle | Trovew | Dogbi | Trucytheerre | Phoyb | Truscit |
| Surids | Truyrenne | Ibbe | Tryvvayr | Yvrebs | Tuhachi |
| Esex | Tuhufp | Etox | Tulloorre | Geib | Tuptoy |
| Shax | Uctaw | Droyna | Ufelew | Proomtir | Ufewgrect |
| Sitteb | Ufoonta | Mroth | Ufsonurre | Dineppe | Uggaixa |
| Wynroyl | Uggufeste | Cheran | Uhayjis | Gayva | Ukyleenk |
| Hana | Ulzawsedde | Obbi | Umnowmids | Awmrugge | Unfappids |
| Synnux | Unnaizze | Dyquo | Useeds | Ceyf | Usraweeds |
| Nado | Usuyn | Ruckew | Utroxish | Bypieft | Uychittow |
| Ayfelce | Uypputha | Creesp | Uyracoon | Emcamme | Uytogeex |
| Seddins | Vachihroor | Mewbra | Vainany | Cafvaix | Vaivyth |
| Fogri | Vaseeds | Bayn | Vaypcaso | Gebrym | Vaysset |
| Phish | Vedraw | Tushey | Veerrue | Hath | Veilo |
| Quonne | Veinne | Reij | Veneerre | Tewguv | Vereelit |
| Llogex | Vevielce | Niemte | Vewdyth | Ahra | Veybbulerre |
| Drie | Viexegew | Rewgonne | Vippudath | Gredeebs | Vooresit |
| Lomro | Vorith | Cyrcow | Voylemuyf | Reyjij | Vramruli |
| Reto | Vraspe | Cheggow | Vrathew | Lewgim | Vraynette |
| Ciefo | Vrebbo | Owxux | Vrebryp | Droon | Vreelly |
| Effoosi | Vrethoddanne | Ooth | Vrewnusk | Ydis | Vrofym |
| Shols | Vrufagyn | Puys | Vruyth | Kiroogs | Vrybrem |
| Quie | Vufillorre | Pith | Wagnue | Ysfagaw | Wairacta |
| Nidge | Wairvapa | Hruyse | Wedduns | Jeex | Wedytimce |
| Phutte | Weichockoyl | Obothuyl | Weruddapse | Fish | Wifow |
| Llimiggyl | Wimtielobs | Rinuyd | Wirrik | Memtarre | Woffeelle |
| Ieprue | Wooverre | Grizumme | Woppostiette | Rovi | Wotinais |
| Weinig | Wybofen | Wybotaw | Wynneicke | Veeth | Xaidda |
| Ynnans | Xaissaroffe | Xeggerre | Xarfoolse | Vibbo | Xawgebbeemse |
| Livooch | Xaylorew | Neecke | Xayxurreeg | Chev | Xeedsiney |
| Roym | Xeedyl | Mrieth | Xeeturroosh | Sichowro | Xehisith |
| Pontix | Xehooch | Eefifk | Xeibbex | Heel | Xeisbasropte |
| Shoore | Xeithete | Awne | Xencoomme | Sreti | Xepryp |
| Seexe | Xerow | Ethik | Xienopse | Neirrep | Xiethish |
| Lyno | Xieti | Agdo | Xijette | Novex | Xiphel |
| Acrooj | Xirfail | Reem | Xishyx | Kyla | Xoprufk |
| Relommi | Xowlotray | Puth | Xumeeb | Cewfasce | Xurupang |
| Soyl | Xussiex | Raith | Xutykofk | Daffe | Xuysydreych |
| Seyfyk | Ycessuyth | Fredigue | Yjignesh | Vewsrith | Yleithomt |
| Oynsa | Ysfaxyb | Usabs | Ysigs | Tachot | Ysobbibbe |
| Rochans | Yttoottask | Reilp | Yvosse | Gufduy | Zanydail |
| Ufup | Zawgoth | Eygga | Zeelle | Paithimpe | Zeiffimap |
| Jicoosh | Zemylerre | Onuct | Zietpue | Unud | Zoogim |
| Nony | Zoyko | Phipew | Zredrue | Eddoppe | Zreycky |
| Mejoomme | Zribrurre | Luch | Zroochik | Oyrads | Zrorzihra |
| Torys | Zrosnoyt | Aveyr | Zrulyg | Troho | Zruwoof |
Sub UnpackTable()
Dim t As Table ' Table to prepare for conversion
Dim i As Long ' Current row number
Dim j As Long ' Current column number
Dim r As Range ' Current cell, as a Word range
For Each t In Selection.Tables
For i = 1 To t.Rows.Count
For j = 1 To t.Columns.Count
Set r = t.Rows(i).Cells(j).Range
r.Text = _
IIf(j = 1, "<tr valign=""baseline"">", "") _
& "<td" & IIf(j Mod 2 = 1, " align=""right""", "") & ">" _
& Left$(r.Text, Len(r.Text) - 2) _
& "</td>" _
& IIf(j = t.Columns.Count, "</tr>", "")
Next j
Next i
Next t
End Sub
%s/&/\&/g|%s/</\</g|%s/>/\>/g
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